Det samme internasjonale samfunn som sloss mot apartheid i Sør-Afrika, godtar at kvinner behandles som kveg i Saudi-Arabia. Fordi det skjer i religionens navn våger ikke verden protestere. Det er en urettferdighet som tærer på verdens samvittighet.

Det heter at en urettferdighet ett sted skader rettferdigheten alle steder. Ignoreringen av kvinners stilling i Saudi-Arabia er i seg selv et overgrep. Det er uttrykk for en dobbeltmoral, skriver forfatteren Mona Elthawy.

Det systemet som praktiseres kan vanskelig kalles noe annet enn rasisme: det er en grov nedvurdering av andre mennesker basert på kjønn. Elthawy sier det ikke er det spor bedre enn diskriminering av svarte og «fargede» i Sør-Afrika, eller de svartes situasjon i Deep South i USA. Borgerrettsbevegelsen hylles og beundres. Det samme gjør Mandela. Men kvinnene i Saudi-Arabia snakkes det ikke om.

Det vakte internasjonal oppsikt da en 19 år gammel jente ble dømt til 90 piskeslag for å ha blitt voldtatt av syv menn. Da hun klaget ble straffen økt til 200 slag og et halvt års fengsel. All medieoppmerksomheten førte til at domstolen backet ut og ga amnesti. Men advokaten som forsvarte henne risikerer fortsatt straff.

Voldtekt betyr vanligvis dødsstraff i Saudi-Arabia, men de syv i denne saken fikk fra to til ni års fengsel. En av mennene hadde filmet voldtekten, men dommeren nektet at filmen ble fremlagt som bevis.

Hva slags gud er det som straffer jenter som blir voldtatt, spør Elthawy.

Once upon a time, in a country called South Africa the color of your skin determined where you lived, what jobs you were allowed, and whether you could vote or not.

Decent countries around the world fought the evil of racial apartheid by turning South Africa into a pariah state. They barred it from global events such as the Olympics. Businesses and universities boycotted South Africa, decimating its economy and adding to the isolation of the white-minority government, which finally repealed apartheid laws in 1991.

Today, in a country called Saudi Arabia it is gender rather than racial apartheid that is the evil but the international community watches quietly and does nothing.

Saudi women cannot vote, cannot drive, cannot be treated in a hospital or travel without the written permission of a male guardian. They cannot study the same things men do, and are barred from certain professions. Saudi women are denied many of the same rights that «Blacks» and «Coloreds» were denied in apartheid South Africa and yet the kingdom still belongs to the very same international community that kicked Pretoria out of its club.

To understand the heinous double standards at play, look no further than the case of a 19-year-old Saudi woman who was gang-raped last year.

Despite being abducted and raped by seven men, a court in Saudi Arabia sentenced her to 90 lashes because she was in a car with an unrelated man before she was abducted. Saudi Arabia’s ultra-orthodox interpretation of Islamic law preaches a strict segregation of the sexes.

The young woman had the temerity to appeal – and publicize her story in the media. And so, earlier this month, the court increased her punishment to 200 lashes and six months in jail. Her lawyer, a prominent human rights defender, was suspended and faces a disciplinary hearing.

And the actual abductors and rapists? They got between two and nine years in jail. A rape conviction in the kingdom usually carries the death penalty, but the court said it did not impose it due to the «lack of witnesses» and the «absence of confessions.»

Farida Deif, a researcher at Human Rights Watch women’s rights division, who interviewed the young woman and her lawyer extensively, told me that one of the rapists had filmed the assault with his mobile phone but the judges refused to allow the clip as evidence.

Compare that to the use of such mobile phone footage to convict two police officers in Egypt on November 5, on charges of torturing and sodomizing a bus driver.

A few governments here and there have condemned the Saudi court’s behavior but you can be sure that Saudi Arabia will be there at the next Olympics – even though it bars women from the national team – and the world will continue to fete the kingdom’s representatives without a word of chastisement.

Just by agreeing to attend the Israeli-Palestinian peace talks in Annapolis Saudi Arabia merited headline news.

The easy explanation of the world’s apathy to the plight of Saudi women is that the kingdom sits on the world’s largest oil reserves. True.

The more difficult explanation – and the one that too many avoid – is that the Saudis have succeeded in pulling a fast one on the world by claiming their religion is the reason they treat women so badly.

I am a Muslim who is constantly wondering how it is that I worship the same God as the Saudis. Islam may have been born in Mecca – in what is today Saudi Arabia – but the warped interpretation of my religion prevalent in that country is like a perverse attempt to undo any good that Muslims believe was revealed in Prophet Muhammad’s message in 7th century Arabia.

What kind of God would punish a woman for rape? That is a question that Muslims must ask of Saudi Arabia because unless we challenge the determinedly anti-women teachings of Islam in Saudi Arabia, that kingdom will always get a free pass.

It is easy to dismantle the Saudi clerical claim that it is Islam that justifies their outrageous treatment of girls and women. Indonesia, the world’s most populous Muslim country, a place where women enjoy rights a Saudi woman could only dream of, where they recite the verses of the Koran on television for all to see and hear. In Saudi Arabia, a woman’s voice is considered sinful.

Saudi Arabia’s neighbors – Egypt, Syria, and the United Arab Emirates – are all Muslim-majority countries: Women drive, vote and hold ministerial portfolios as well as judgeships.

The international community must not forget the many brave Saudis such as the gang-rape victim, her lawyer and the activists who continue to question this oppression by their government and clerics. Their courage deserves the same kind of support the world offered anti-apartheid activists in South Africa.

Nor should the victims of Saudi atrocities be forgotten: In 2002, 15 schoolgirls died when officers of the morality police would not let them out of their burning school building – and barred firefighters from saving them – because the girls weren’t wearing the headscarf and black cloak that all women must wear in public.

How many more girls must die and women suffer rape before the international community names this gender apartheid and condemns it appropriately?

Punished for being raped

Mona Eltahawy is a New York-based journalist and an international lecturer on Arab and Muslim issues.