Ymter om at pyramidene provoserer

Raymond Ibrahim

Accor­ding to seve­ral reports in the Ara­bic media, pro­mi­nent Mus­lim cle­rics have begun to call for the demo­lition of Egypt’s Great Pyramids—or, in the words of Saudi Sheikh Ali bin Said al-Rabi’i, those “sym­bols of paga­nism,” which Egypt’s Salafi party has long plan­ned to cover with wax. Most recently, Bahrain’s “Sheikh of Sunni Shei­khs” and Pre­si­dent of Natio­nal Unity, Abd al-Latif al-Mahmoud, cal­led on Egypt’s new pre­si­dent, Muhammad Morsi, to “destroy the Pyra­mids and accom­plish what Amr bin al-As could not.”

Has the sun finally set for Egypt’s Great Pyramids?

This is a refe­rence to the Mus­lim Prop­het Muhammad’s com­pa­nion, Amr bin al-As and his Ara­bian tri­bes­men, who inva­ded and con­que­red Egypt circa 641. Under al-As and sub­se­quent Mus­lim rule, many Egyp­tian antiquities were destroyed as relics of infi­de­lity. While most Western aca­de­mics argue other­wise, accor­ding to early Mus­lim wri­ters, the great Library of Alex­and­ria itself—deemed a repo­si­tory of pagan know­ledge con­tra­dic­ting the Koran—was destroyed under bin al-As’s reign and in com­pli­ance with Caliph Omar’s com­mand.

How­e­ver, while book-burning was an easy acti­vity in the 7th cen­tury, destroy­ing the mountain-like pyra­mids and their guar­dian Sphinx was not—even if Egypt’s Medie­val Mamluk rulers “de-nosed” the lat­ter during tar­get prac­tice (though popu­lar legend natu­rally attri­bu­tes it to a Westerner, Napoleon).

Now, how­e­ver, as Bahrain’s “Sheikh of Shei­khs” obser­ves, and thanks to modern tech­no­logy, the pyra­mids can be destroyed. The only ques­tion left is whether Egypt’s Mus­lim Brot­her­hood pre­si­dent is “pious” enough—if he is wil­ling to com­p­lete the Isla­miza­tion process that star­ted under the hands of Egypt’s first Isla­mic conqueror.

Nor is such a course of action implau­sible. His­tory is laden with examp­les of Mus­lims destroy­ing their own pre-Islamic heritage—starting with Muhammad him­self, who destroyed Arabia’s Ka’ba temple, trans­for­ming it into a mosque.

Asking “What is it about Islam that so often turns its adhe­rents against their own patri­mony?” Daniel Pipes pro­vi­des seve­ral examp­les, from Medie­val Mus­lims in India destroy­ing their fore­fat­hers’ temp­les, to con­tem­po­rary Mus­lims destroy­ing their ancest­ors’ her­itage in Egypt, Iraq, Israel, Malay­sia, and Tunisia.

Cur­rently, in what the Inter­na­tio­nal Cri­mi­nal Court is descri­bing as a pos­sible “war crime,” Isla­mic fana­tics are destroy­ing the ancient legacy of the city of Tim­buktu in Mali—all to Islam’s triump­hant war cry, “Allahu Akbar!”

Much of this hate for their own pre-Islamic her­itage is tied to the fact that, tra­ditio­nally, Mus­lims do not iden­tify with this or that nation, cul­ture, or lan­guage, but only with the Isla­mic nation—the Umma.

Accor­dingly, while many Egyptians—Muslims and non-Muslims alike—see them­sel­ves as Egyp­ti­ans, Isla­mists have no natio­nal iden­tity, iden­ti­fy­ing only with Islam’s “cul­ture,” based on the “sunna” of the prop­het and Islam’s lan­guage, Ara­bic. This sen­ti­ment was cle­arly reflected when the for­mer lea­der of the Mus­lim Brot­her­hood, Muhammad Akef, decla­red “the hell with Egypt,” indi­ca­ting that the inte­rests of his coun­try are secondary to Islam’s.

It is furt­her tel­ling that such calls are being made now—immediately after a Mus­lim Brot­her­hood mem­ber became Egypt’s pre­si­dent. In fact, the same reports discus­sing the call to demo­lish the last of the Seven Won­ders of the Word, also note that Egyp­tian Sala­fis are cal­ling on Morsi to banish all Shias and Baha’is from Egypt.

In other words, Morsi’s recent call to release the Blind Sheikh, a ter­ro­rist mas­ter­mind, from U.S. impri­son­ment, may be the tip of the ice­berg in coming audacity. From calls to lega­lize Isla­mic sex-slave mar­riage to calls to insti­tute “mora­lity police” to calls to destroy Egypt’s mountain-like monu­ments, under Mus­lim Brot­her­hood tute­lage, the bottle has been uncor­ked, and the genie unleashed in Egypt.

Will all those inter­na­tio­nal insti­tu­tions, which make it a point to look the other way whe­ne­ver human rights abu­ses are com­mit­ted by Mus­lims, lest they appear “Isla­mop­ho­bic,” at least take note now that the Great Pyra­mids appear to be next on Islam’s hit list, or will the fact that Mus­lims are involved silence them once again—even as those most ancient sym­bols of human civi­liza­tion are pumme­led to the ground?


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