Ny megamoske i Paris

Soeren Kern

The Socia­list govern­ment in France has inau­gu­rated a new mega-mosque in Paris as a first step towards “pro­gres­sively buil­ding a French Islam.”

The new mos­que, located in the northern Paris suburb of Cergy-Pontoise, is not only vast in its dimensions (photo here), but is also highly visible and sym­bo­lic: its tow­e­ring mina­ret, which has pur­posely been desig­ned to change the suburb’s sky­line by being tal­ler than any church ste­eple in the neigh­bor­hood, is sup­po­sed to become the “new sym­bol of Islam in France.”

The blue-domed mega-mosque also has an impor­tant poli­ti­cal dimension. French Pre­si­dent François Hol­lande owes his May 6 electo­ral vic­tory to the large turnout by Mus­lim voters, who cast the deci­ding votes that pro­pelled Hol­lande into the Élysée Palace. It is now poli­ti­cal pay­back time, and the mos­que at Cergy is one of at least 150 new mos­que pro­jects that the Socia­list govern­ment has pled­ged to support.

Speak­ing on behalf of Pre­si­dent Hol­lande at the inau­gu­ra­tion cere­mony of the mos­que in Cergy, French Interior Minis­ter Manuel Valls arti­cu­lated the Socia­list government’s policy vis-à-vis the con­struc­tion of new mos­ques in France. He decla­red: “A mos­que, when it is erected in the city, says a simple thing: Islam has its place in France.”

The 2,000 square meter (21,500 square foot) three-story mega-mosque in Cergy can accom­mo­date up to 1,500 worship­pers at a time; it has two main prayer halls (one for men and one for women), abl­u­tion rooms, two kitch­ens, a tea room, an apart­ment and office for the imam, a fune­ral hall, class­rooms and a mul­tipur­pose room.

The mayor’s office in Cergy, which is con­trolled by the Socia­list Party, has tried to down­play local con­cerns about the size of the mos­que, which has a price tag of €3.7 mil­lion ($4.5 mil­lion). It has jus­ti­fied the pro­ject by argu­ing that the mos­que is being finan­ced exclu­sively through local dona­tions (many if not most of the major mos­ques in France and other Euro­pean countries are finan­ced by for­eign govern­ments such as Morocco and Saudi Arabia).

But the Socia­list Mayor of Cergy, Domi­ni­que Lefebvre, has actively wor­ked to make the mos­que pro­ject a rea­lity by cir­cum­ven­ting French laws on secu­la­rism. Under his lea­dership the town coun­cil agreed to pro­vide the mos­que with a lease of land at very low rent for a term of 99 years. The town coun­cil also agreed to pro­vide the mos­que with a bank gua­rantee so it could obtain a €2.5 mil­lion loan for construction.

Lefebvre has jus­ti­fied his efforts on behalf of the mos­que by say­ing he wants to “ensure the free exer­cise of reli­gion.” But at the cere­mony inau­gu­ra­ting the mos­que, he also joked: “I am often asked if the mina­ret is hig­her than the ste­eple of the church.”

Sepa­rately, a French appeals court has gran­ted per­mis­sion for the con­struc­tion of a mega-mosque in the southern city of Mar­seille, home to the lar­gest Mus­lim com­mu­nity in France.

The ruling, which over­turns an Octo­ber 2011 deci­sion by a lower courtto annul the con­struc­tion per­mit for the mos­que, repre­sents a major vic­tory for pro­po­nents of the mos­que, long touted as the big­gest and most potent sym­bol of Islam’s growing place in France.

The €22 mil­lion ($27 mil­lion) pro­ject would have the Grand Mos­que -- boa­sting a mina­ret soar­ing 25 meters (82 feet) high, and room for up to 7,000 worship­pers in a vast prayer hall -- built on the north side of Marseille’s old port in the city’s Saint-Louis dist­rict, an eth­ni­cally mixed neigh­bor­hood that suf­fers from poverty and high unemployment.

Seve­ral deca­des in the plan­ning, the pro­ject was gran­ted a con­struc­tion per­mit in Novem­ber 2009. At the time, city offi­ci­als said the new mos­que would help the Mus­lim com­mu­nity bet­ter inte­grate into the main­stream and fos­ter a more mode­rate form of Islam.

The first cor­ner­stone of the 8,300 square meter (90,000 square foot) pro­ject was laid in May 2010. The ela­bo­rate stone-laying cere­monywas atten­ded by Mus­lim reli­gious lea­ders and local poli­ti­ci­ans, as well as more than a dozen diplo­mats from Mus­lim countries.

Full-scale con­struc­tion of the Grand Mos­que -- which will include a Kora­nic school and a library, as well as a res­tau­rant and tea room -- was sche­du­led to begin in February 2012.

But the pro­ject has faced stiff oppo­sition from local resi­dents and busi­nes­ses. Oppo­nents of the Grand Mos­que have argued that it would be out of har­mony with the neighborhood’s eco­no­mic and social fab­ric. The appeals court ruling, dated June 19, means that con­struc­tion of the mos­que can now con­ti­nue unimpeded.

In Octo­ber 2011, the French news­pa­per La Mar­seil­laise pub­lis­hed extracts of a leaked intel­li­gence report about the rise of Islam in Mar­seille, which is now home to some 250,000 Muslims.

The con­fi­den­tial seven-page docu­ment, draf­ted by dome­stic intel­li­gence in the French region of Bouches-du-Rhône in March 2011, warns against con­struc­tion of the grand mos­que: “This buil­ding would domi­nate an entire part of the city…it would be visible from most of the sur­round­ing main roads…the mos­que is gene­rally con­side­red aggres­sive to the point where a local refe­ren­dum on the mat­ter would give results at least equi­va­lent and per­haps more pronoun­ced than the voting orga­nized in the Swiss con­fe­dera­tion last year [the Swiss vote to ban minarets].”

The report also sta­tes that alt­hough “the num­ber of indi­vi­duals [in Mar­seille] who have been radi­ca­lized to the point of sup­por­ting the jiha­dists is rela­tively low, Isla­mic fun­da­men­ta­lism has pro­gressed to the point where it has won over the majority of the Mus­lim population.”

The report descri­bes the Mus­lim popu­la­tion of Mar­seille as a “mar­gi­na­lized popu­la­tion, poorly infor­med, uncul­tu­red and with a limi­ted under­stan­ding even of their own reli­gion, fin­ding them­sel­ves in the hands of self-appointed imams who are no more com­pe­tent than their flocks but suf­fi­ci­ently cha­ris­ma­tic to obtain their obedience.”

The docu­ment con­clu­des by sta­ting that Mus­lims in France appear to want the state to inter­vene in reli­gious mat­ters: “It is inter­e­s­ting to note that the majority of Mus­lims find it natu­ral for the state to orga­nize reli­gious prac­tice, even by force if neces­sary, and that many of them even declare that they do not under­stand the neut­ra­lity of France in this matter.”

The same might be said of the French Socia­list Party, which, thanks to ideo­logy and poli­ti­cal expe­di­ency, is increas­ingly inclined to accom­mo­date Mus­lim demands. During his election cam­paign, Hol­lande offe­red an amne­sty to all of the esti­mated 400,000 ille­gal Mus­lim immi­grants cur­rently in France. He also pled­ged to change French electo­ral laws so that Mus­lim resi­dents wit­hout French citizen­ship would be allowed to vote in muni­ci­pal elections as of 2014.

These measu­res, if imple­men­ted, would enable the Socia­list Party tigh­ten its grip on poli­ti­cal power, both at the regio­nal and natio­nal levels. As the poli­ti­cally active Mus­lim popu­la­tion in France con­ti­nues to swell, and as most Mus­lims in the coun­try vote for Socia­list and left-wing par­ties, con­ser­va­tive par­ties will find it increas­ingly dif­fi­cult to win future elections in France.

One of the pre­dictable out­co­mes of this poli­ti­cal back­scratch­ing will be the con­struc­tion of more government-sponsored mos­ques in France, all in the name of mul­ti­cul­tura­lism, of course.

Soeren Kern is a Dis­tin­guis­hed Senior Fel­low at the New York-based Gate­stone Insti­tute. He is also Senior Fel­low for Euro­pean Poli­tics at the Madrid-based Grupo de Estu­dios Est­raté­gicos / Stra­te­gic Stu­dies Group. Follow him on Face­book

Mega-Mosques: “Buil­ding a French Islam“
by Soeren Kern
July 20, 2012 at 4:30 am

http://www.gatestoneinstitute.org/3179/france-mega-mosques

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